The Rev. Rodney Howard Brown, who pastors a megachurch in Tampa, was arrested for holding a worship service despite an emergency order that people maintain social distancing and avoid large gatherings during the coronavirus outbreak. This photo is a screenshot from the livestream of the Rev. Rodney Howard-Browne speaking to his congregation on March 29 in Tampa, Fla.
On March 30, 2020, officers with the Hillsborough County Police Department in Florida arrested the Rev. Rodney Howard-Browne, who pastors a Pentecostal megachurch, for holding a worship service despite an emergency order ordering people to maintain social distancing and avoid large gatherings in order to combat the coronavirus epidemic. He posted a $500 bond and was released (Mazzei 2020).
A week earlier, Pastor Tony Speel of the Life Tabernacle Church in Baton Rouge, Louisiana hosted Sunday morning services of 1,825 people, claiming that his church was helping to handle the pandemic by the laying on of hands of the sick, although it is not clear that he violated a specific order in so doing (Nextar Media Wire).
Would restrictions during coronavirus violate First Amendment?
These cases lead to the obvious question as to whether they violate the First Amendment, which guarantees both the free exercise of religion and the right to peaceable assembly.
The scholarly consensus appears to be that states and localities have the right to limit the size of gatherings of non-family members consistent with their state police powers over matters of local health and welfare, which are recognized by the Tenth Amendment to the U.S. Constitution.
In Jacobson v. Commonwealth of Massachusetts, 197 U.S 11 (1905), Justice John Marshall Harlan thus upheld a compulsory state vaccination law for smallpox as a legitimate exercise of state police powers against charges that it unduly interfered with personal liberties.
Churches would not be exempt from generally applicable laws
Cases that involve possible conflicts with the free exercise and peaceable assembly clauses are somewhat more complicated, but in times of genuine public health crises, churches, synagogues, and mosques are no more exempt from neutral and generally applicable laws designed to protect health than are any other institutions.
Russell Moore, the president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention, which has long been committed to separation of church and state, thus likens such laws to laws like occupancy limits that would apply equally to theaters, diners, or other buildings (Moore 2020).
He notes that the Religious Freedom Restoration Act of 1993, which was designed to help secure religious liberty in the wake of the Supreme Court’s decision in Employment Division, Department of Human Resources of Oregon v. Smith (1990), continued to subject religious groups to laws in cases where these laws had a “compelling state interest” and in which states used the “least restrictive means.”
Moore further suggests that there may be cases where ministers should be classified as health workers in cases where they are carrying out their ministry (in which cases, they would presumably have to wear the same protective devices as their medical counterparts).
Restrictions that singled out churches could violate First Amendment
To be clear, any laws that singled out churches for special restrictions would likely not only violate the First Amendment but also violate due process requirements in the Fifth and Fourteenth Amendments. As one reporter summarized her findings, places of worship are not entitled to “special treatment during a public health crisis, but they are guaranteed fair treatment” (Dallas 2020). A law allowing large numbers of people to attend sports events but not places of worship or a policy that provided for the punishment of pastors but not sports managers for holding gatherings with similar numbers would thus be clearly unconstitutional.
John Vile is a professor of political science and dean of the Honors College at Middle Tennessee State University. He is co-editor of the Encyclopedia of the First Amendment. This article was published March 31, 2020.Send Feedback on this article