Biology teacher Susan Epperson, who challenged Arkansas' ban on the teaching of the theory of evolution, is shown at her desk at Little Rock Central High School, Little Rock, Ark., Aug. 13, 1966. Mrs. Epperson has become the vanguard of the Arkansas Education Association's legal assault on the state's banning of the teaching of evolution in public schools. (AP Photo, Used with permission from The Associated Press.)
In Epperson v. Arkansas, 393 U.S. 97 (1968), the Supreme Court unanimously struck down an Arkansas law that criminalized the teaching of evolution in public schools. The Court found that the law had the unconstitutional purpose and effect of advancing religious beliefs, contrary to the establishment clause of the First Amendment.
Under the Arkansas statute, enacted in 1928 and based on the Tennessee statute at issue in the infamous Scopes monkey trial, a teacher in a public school or university could not “teach the theory or doctrine that mankind ascended or descended from a lower order of animals, [or] . . . adopt or use in any such institution a textbook that teaches” the theory of evolution.
In 1965 the Little Rock, Ark., school district adopted a new biology textbook that included the theory of evolution. Faced with the possibility that teaching from this book would constitute a criminal offense (the law had never been enforced against a teacher but remained on the books), a new biology teacher, Susan Epperson, sought a declaratory action, which could ensure that she could teach the text without being prosecuted.
After losing her case before the Supreme Court of Arkansas, Epperson appealed to the U.S. Supreme Court. Her initial argument was that the statute was void for vagueness. Although this argument appealed to two concurring justices, the others disagreed — at oral argument, counsel for the state of Arkansas had stated, “just to teach that there was such a theory [of evolution]” would violate the statute.
Beginning of the end for anti-evolution laws
The majority, led by Justice Abe Fortas, focused its analysis on the establishment clause. It relied on the general principle that government “may not be hostile to any religion or to the advocacy of nonreligion; and it may not aid, foster, or promote one religion or religious theory against another or even against the militant opposite.”
The Court then extracted the legal test from Abington School District v. Schempp (1963) and found that the law had both the unconstitutional purpose and effect of advancing religious beliefs.
The decision in Epperson marked the end of the first generation of so-called anti-evolution statutes. In response to Epperson, many states enacted statutes requiring a balanced treatment of evolution and creationism (or creation science), which later were held unconstitutional in McLean v. Arkansas (E.D.Ark. 1981) and Edwards v. Aguillard (1987).Send Feedback on this article